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                POINT OF VIEW
 “TERRITORIAL INTEGRITY”AND “SOVEREIGNTY” OF STATES:
 BASIC CONCERNS FOR INDIGENOUS RIGHTS
 
 American Indian Law Alliance
 and
 Grand Council of the Crees (Eeyou Istchee)
 
 December 22, 2003
 I. Background
 
 At the Organization of American States’ “Initial Meeting of Negotiations 
        in the Quest for Points of Consensus” regarding the draft American 
        Declaration on the Rights of Indigenous Peoples (Washington, D.C., 10-12 
        November 2003), a Proposal relating to “territorial integrity” and 
        other principles was jointly made by several Indigenous organizations 
        and nations from North America (see Annex I). Since the proposal was 
        presented orally to the OAS Working Group by the Metis Nation 
        representative, we will refer to it in this analysis as the “Metis 
        Nation et al. Proposal”. The suggested text seeks to revise Article IV 
        of the OAS Working Group Chair’s Consolidated Text, as follows:
 
        Nothing in this Declaration 
        shall be construed so as to authorize or foster any action aimed at 
        breaking up or diminishing, fully or in part, the territorial integrity, 
        sovereignty, and political independence of the States, conducting 
        themselves in compliance with the principle of equal rights and 
        self-determination of people, and thus possessed of a government 
        representing the peoples belonging to the territory without distinction 
        of any kind. [proposed revisions in bold] If included in the manner 
        proposed, “territorial integrity”, “sovereignty” and “political 
        independence” of States could have far-reaching implications for 
        Indigenous peoples’ right of self-determination and other human rights. 
        In addition, such potentially adverse consequences could serve as a 
        harmful precedent for the draft U.N. Declaration on the Rights of 
        Indigenous Peoples that is currently being considered at the United 
        Nations. In this way, not only Indigenous peoples in the Americas but 
        also those in every other region of the globe could be gravely affected.
 The “Metis Nation et al. Proposal” caught most Indigenous 
        representatives at the Washington meeting by surprise. The Proposal was 
        formally presented and tabled at the Working Group meeting on November 
        10. There was no prior notice or discussion of this Proposal at the 
        meeting of the Indigenous Caucus (Nov. 9-10). Therefore, we now wish to 
        take the opportunity to outline the potential problems with this 
        Proposal.
 
 We are providing this analysis in order to encourage reflection and 
        debate among Indigenous peoples throughout the Americas and elsewhere, 
        prior to the next meeting of the OAS Working Group in January 2004. We 
        warmly welcome and invite other Indigenous nations and organizations to 
        share with us their perspectives and response.
 
 
 II. Analysis of “Metis Nation et al. Proposal”
 
 
 1. Concerns relating to “Nothing in this Declaration …”
 
 The first fundamental concern is that the Proposal supports the Chair’s 
        Text, in applying in an overriding manner the notions of “territorial 
        integrity”, “sovereignty” and “political independence” of States to all 
        of the human rights of Indigenous peoples and individuals referred to in 
        the draft Declaration (i.e. “Nothing in this Declaration shall be 
        construed …”). The Proposal claims that this language “is from the 
        Declaration on Principles of International Law Concerning Friendly 
        Relations and Cooperation Among States in Accordance with the Charter of 
        the United Nations, G.A. Res. 2625 (1970); Vienna Declaration (1993); 
        and the Declaration on the Occasion of the 50th Anniversary of the 
        United Nations (1995)” (see excerpts of these instruments in Annex II). 
        It is added that the proposed text “mirrors” language contained in these 
        three international instruments.
 
 These explanations in the Proposal are simply not accurate. None of the 
        three instruments explicitly subordinate all of the human rights of 
        Indigenous peoples and individuals – or any other peoples and 
        individuals – to the “territorial integrity”, “sovereignty” and 
        “political independence” of States. In the context of “territorial 
        integrity” or “political unity”, all three instruments refer to the 
        right of peoples to self-determination and not to any or all of the 
        other human rights of peoples or individuals.
 
 In regard to the “self-determination” and “territorial integrity”, the 
        most significant instrument of the three is the 1970 Declaration on 
        Friendly Relations. The Vienna Declaration adds little to 
        this discussion, since it explicitly states that “territorial integrity” 
        should be applied “in accordance with” the 1970 Declaration on 
        Friendly Relations. It is worth noting that, while the 1970 
        Declaration prohibits “distinction as to race, creed or colour”, the 
        Vienna Declaration and the Declaration on the Occasion of the 
        50th Anniversary of the United Nations broadens the phrase in the 
        same context to “distinction of any kind”.
 
 Language similar to that in the “Metis Nation et al. Proposal”, i.e., “Nothing 
        in this Declaration shall be construed …” is found in the 1992 
        Minorities Rights Declaration:
 
        Nothing in the present 
        Declaration may be construed as permitting any activity contrary to the 
        purposes and principles of the United Nations, including sovereign 
        equality, territorial integrity and political independence of States. 
        Declaration on the Rights 
        of Persons Belonging to National or Ethnic, Religious or Linguistic 
        Minorities, approved by the General Assembly on December 18, 1992, 
        G.A. res. 47/135, annex, 47 U.N. GAOR Supp. (No. 49) at 210, U.N. Doc. 
        A/47/49 (1993), Art. 8, para. 4. However, even the 
        Minorities Rights Declaration does not refer in the above Article to 
        the “sovereignty” of States (but to the different principle of 
        “sovereign equality” of all Member States of the U.N.). Moreover, 
        minorities are generally considered not to have the right of 
        self-determination. Indigenous peoples, on the other hand, are "peoples" 
        with the right of self-determination. Any approach that relies upon the 
        1992 Minorities Rights Declaration could severely alter the status and 
        human rights of Indigenous peoples. It would be erroneous, unjust and 
        totally unacceptable.
 By applying notions of “territorial integrity”, “sovereignty” and 
        “political independence” of States to all of the human rights of 
        Indigenous peoples and individuals in the draft OAS Declaration, the 
        “Metis Nation et al. Proposal” would greatly expand the application of 
        such terms in uncertain and unprecedented ways. States could acquire new 
        rationales for dominating Indigenous peoples and overriding or 
        circumscribing the valid exercise of our basic rights. Similar proposals 
        on “territorial integrity” by the Nordic States were rejected in 
        September 2003 by a substantial majority of Indigenous representatives 
        participating in the standard-setting process at the United Nations.
 
 By invoking the principle of ‘territorial integrity”, etc. in a wide 
        range of situations that have nothing to do with “secession”, States 
        would be better positioned to perpetuate the legacy of colonialism and 
        impoverishment suffered by Indigenous peoples in the Americas. New and 
        unjustified limitations on the interpretations of Indigenous peoples’ 
        treaties and treaty rights could also be the result. Such new problems 
        are likely, since our treaties often address political, economic, 
        social, etc. dimensions of our human rights.
 
 As indicated at the UNCHR Working Group meeting (Geneva, Sept. 24, 2003) 
        by Aqqaluk Lynge, ICC President (Greenland) and Member of the Greenland 
        Home Rule Government, simply highlighting the principle of “territorial 
        integrity” and not the numerous other relevant international law 
        principles would likely invite “abuses” or “distortions”:
 
        … the ICC would like to 
        appeal to the state government members of the Commission on Human Rights 
        and the observer governments present to shift your focus away from the 
        unnecessary fixation on the principle of territorial integrity that has 
        hindered the progress of the Declaration. … [T]here is no question in 
        our minds that the nation state members of the UN know the underlying 
        principles of international law which continue to be the framework for 
        the maintenance of peace and security, and international cooperation. 
        These principles include far more than the principle of territorial 
        integrity and by singling this concept out in the Declaration, it is 
        likely to invite abuses or distortions of our right to 
        self-determination. [emphasis added] States are free to invoke 
        “territorial integrity” and other international principles, if and when 
        justifiable circumstances arise. Therefore, there is no need to 
        highlight such principles in the draft Declaration so as to possibly 
        imply that these principles have some kind of overriding or special 
        status.
 Based on the above, the “Metis Nation et al. Proposal” would in effect 
        create discriminatory double standards. In regard to Indigenous peoples, 
        the interrelationship between the human right of self-determination and 
        the principle of territorial integrity under international law would be 
        significantly altered to our detriment. Our other human rights could 
        also be severely undermined, in ways not yet fully determined. These 
        conclusions are further reinforced below.
 
 
 
 2. Inappropriate reference to “sovereignty” and “political 
        independence” of States
 
 The second fundamental concern is that the “Metis Nation et al. 
        Proposal” would in effect accept that all of the human rights of 
        Indigenous peoples be construed, so as not to “diminish” the 
        “sovereignty” and “political independence” of States. The Proposal would 
        endorse this restrictive interpretive rule, so long as the States 
        concerned were “conducting themselves in compliance with the 
        principle of equal rights and self-determination of people, and thus 
        possessed of a government representing the peoples belonging to the 
        territory without distinction of any kind”.
 
 Contrary to what the “Metis Nation et al. Proposal” suggests, none of 
        the three international instruments it refers to includes any reference 
        to the terms “sovereignty” and “political independence” of States. It is 
        simply not true to declare that such language in the Proposal “is from” 
        or “mirrors” these three other instruments. See excerpts in Annex II of 
        the 1970 Declaration on Friendly Relations; 1993 Vienna Declaration; 
        and the 1995 Declaration on the Occasion of the 50th Anniversary of 
        the United Nations.
 
 In uncertain and unprecedented ways, the “Metis Nation et al. Proposal” 
        would in effect legitimize subordination of the human rights of 
        Indigenous peoples and individuals to the “sovereignty” of States. Why 
        would we reinforce State sovereignty? Indigenous peoples should be 
        concerned about safeguarding our own sovereignty and guaranteeing full 
        respect for our fundamental rights.
 
 In addition, it would be inaccurate and unjust to suggest that the human 
        rights of Indigenous peoples and individuals could not be construed in 
        the future so as to “diminish” the sovereignty of States. In 
        international and domestic law, it is well established that the 
        sovereignty of States is not absolute. Rather obligations to respect 
        human rights necessarily serve to significantly limit the sovereignty of 
        States. See, for example, International Commission on Intervention and 
        State Sovereignty, The Responsibility to Protect: Research, 
        Bibliography, Background, Supplementary Volume to the Report of the 
        International Commission on Intervention and State Sovereignty, (Ottawa: 
        Int’l Development Research Centre, 2001), at pp. 7-8:
 
        There are important and 
        widely accepted limits to state sovereignty and to domestic jurisdiction 
        in international law. … [S]tate sovereignty may be limited by customary 
        and treaty obligations in international relations and law. States are 
        legally responsible for the performance of their international 
        obligations, and state sovereignty therefore cannot be an excuse for 
        their nonperformance. Obligations assumed by states by virtue of their 
        membership in the UN and the corresponding powers of the world 
        organization presuppose a restriction of the sovereignty of member 
        states to the extent of their obligations under the Charter. Further, under certain 
        national legal systems (e.g., United States and Canada), it is 
        recognized that both Indigenous peoples and States exercise sovereignty 
        in varying ways. The exercise of Indigenous sovereignty necessarily 
        entails the collective exercise of our inherent human rights. For all of 
        these reasons, it would be highly prejudicial and regressive to now 
        suggest that none of the human rights of Indigenous peoples could be 
        interpreted as “diminishing” the sovereignty of States. 
 Even if States “conduct themselves in compliance with the principle of 
        equal rights and self-determination of peoples”, the human rights of 
        Indigenous or any other peoples must not be automatically subordinated 
        to the sovereignty of States. In this regard, there should not be any 
        rigid hierarchy unjustifiably favoring States.
 
 It is also important to underline that principles, such as “political 
        independence”, arose in the context of creating obligations between 
        Member States of the United Nations. As stated in the Principles of the 
        Charter of the United Nations (Art. 2, para. 4), principles such as 
        “political independence” are intended to bind Member States in their 
        international relations:
 
        All Members shall refrain in 
        their international relations from the threat or use of force against 
        the territorial integrity or political independence of any state, or in 
        any other manner inconsistent with the Purposes of the United Nations. It would be extremely 
        imprudent for the “Metis Nation et al. Proposal” to accept expanding 
        this principle of political independence of States. What would be the 
        rationale of applying this principle to our human rights? There is 
        simply no justification for limiting the human rights of Indigenous 
        peoples in potentially far-reaching and uncertain ways. 
 
 3. Inaccurate use of the principle of “territorial integrity” in the 
        Proposal
 
 In its “accompanying explanation” (see Annex I), the “Metis Nation et 
        al. Proposal” highlights the role of the principle of territorial 
        integrity in international law as follows:
 
        We acknowledge the role that 
        the principle of territorial integrity plays within the framework of 
        international law. The OAS Charter, the Inter-American Democratic 
        Charter and the recent Declaration on Security in the Americas each 
        affirm this principle. This statement does not 
        clearly inform us of the nature of the “role” of territorial integrity. 
        Yet in examining the three instruments referred to, one may gain certain 
        insights. First, the Proposal incorrectly states that the principle of 
        territorial integrity is affirmed in the Inter-American Democratic 
        Charter. The Charter makes no mention whatsoever of this 
        principle. 
 Second, the Charter of the Organization of American States and 
        the 2003 Declaration on Security in the Americas affirm 
        explicitly the principle of territorial integrity, but do so basically 
        in the context of collective security. These references cannot serve to 
        justify the expansive nature and scope of the “Metis Nation et al. 
        Proposal”.
 
 For example, in the case of the OAS Charter, it is said that acts 
        of aggression by any State against the territorial integrity of an 
        American State “shall be considered an act of aggression against the 
        other American States” (Art. 28). It is also provided that if the 
        integrity of the territory of an American State is affected “by any … 
        situation that might endanger the peace of America, the American States, 
        in furtherance of the principles of continental solidarity or collective 
        self-defense, shall apply the measures and procedures established in the 
        special treaties on the subject” (Art. 29). How do these references to 
        “territorial integrity” support the position taken in the “Metis Nation 
        et al. Proposal”?
 
 In regard to the Declaration on Security in the Americas, adopted 
        at the third plenary session of October 28, 2003, Special Conference on 
        Security, Mexico City, OEA/Ser.K/XXXVIII, CES/DEC. 1/03 rev.1, 28 
        October 2003, para. 4r includes the sole reference to “territorial 
        integrity”. However, the principle is invoked in a context of security, 
        where the “States of the Americas” are committed to cooperation and to 
        “refrain from the threat or use of force against the territorial 
        integrity or political independence of any state”:
 
        4. We [the States of the 
        Americas] affirm that our cooperation in addressing 
        traditional threats and new threats, concerns, and other challenges to 
        security is also based on shared values and common approaches 
        recognized in the Hemisphere.…
 
        r. Full respect for the 
        integrity of the national territory and for the sovereignty and 
        political independence of each state in the region constitutes an 
        essential basis for peaceful coexistence and security in the Hemisphere.
        We reaffirm the inherent right of all states to individual or 
        collective self-defense and our commitment to refrain from the threat or 
        use of force against the territorial integrity or political independence 
        of any state, or in any other manner inconsistent with the Charter of 
        the United Nations and the OAS Charter. [emphasis added] In contrast to the “Metis 
        Nation et al. Proposal”, this Declaration on Security does not 
        seek to override human rights with the principle of territorial 
        integrity. Rather, in this Declaration, the approach to security and 
        cooperation includes a new concept of security in the Hemisphere that is 
        multidimensional in scope (para. 2) and is based on a wide range of 
        “shared values and common approaches” (para. 4). These include 
        “territorial integrity” as only one of at least 26 highly diverse 
        aspects. 
 Other “salient” values and approaches in the Declaration on Security 
        in the Americas include: respect for fundamental rights and freedoms 
        (para. 4c); improved human security “through full respect for people’s 
        dignity, human rights, and fundamental freedoms, as well as the 
        promotion of social and economic development, social inclusion, and 
        education and the fight against poverty, disease, and hunger” (para. 
        4e); promotion of a democratic culture (para. 4f); social justice and 
        human development (para. 4g); enhancing the participatory and 
        decision-making role of women (para. 4h); in regard to persistent 
        controversies, the need to reach negotiated agreements based on justice 
        and full respect for international law and treaties in force (para. 4t); 
        and solidarity expressed through economic, technical, political, legal, 
        environmental, social, and security and defense cooperation (para. 4x).
 
 These examples serve to reinforce a key point that we wish to make. The 
        principle of territorial integrity should not be used to override or 
        restrict in uncertain ways the human rights of Indigenous peoples. 
        Rather, where applicable, the principle should only be invoked in a 
        contextual manner along with numerous other international law 
        principles, values and approaches. In this regard, the diverse values 
        and approaches that are integrated in the Declaration on Security in the 
        Americas appear to be much more balanced, relevant and appropriate to 
        meet the many challenges of the new Millennium than the narrow and 
        erroneous perspective taken in the “Metis Nation et al. Proposal”.
 
 
 
 4. Inaccurate description of Indigenous Caucus’ position
 
 In regard to Art. IV (territorial integrity, etc.) of the Chair’s 
        Consolidated Text, the “Metis Nation et al. Proposal” states:
 
 As the Indigenous Caucus has made clear, this provision should be part 
        of Section VI, General Provisions, rather than Section I on Scope of 
        Application.
 
 There were discussions in the Caucus regarding the moving of Art. IV to 
        the “General Provisions” Section of the Text. However, in the Caucus 
        meeting, some representatives expressed concern that to only suggest 
        moving Art. IV to another Section could imply that Indigenous 
        representatives agree with the content of the Article. There was no 
        agreement reached in the Caucus that “this provision should be part of 
        Section VI”.
 
 
 Conclusions
 
 It is respectfully concluded that the “Metis Nation et al. Proposal”, if 
        adopted, would create a discriminatory double standard that would be 
        highly disadvantageous to Indigenous peoples. It would reinforce the 
        legal position of States, at the expense of Indigenous peoples and our 
        human rights. Clearly, our collective focus should be on safeguarding 
        the integrity of Indigenous territories and resources. This is an 
        essential aspect towards the full affirmation and exercise of our right 
        to self-determination. To date, there is no certainty that States will 
        unequivocally affirm in any OAS Declaration that the right of 
        self-determination under Article 1 of the Covenants applies without 
        discrimination to Indigenous peoples in the Americas.
 
 In the current OAS standard-setting process, it is strategically unwise 
        and dangerous for the “Metis Nation et al. Proposal” to potentially 
        expand the scope and application of the principles of “territorial 
        integrity”, “sovereignty” and “political independence” of States. Our 
        collective purpose is not to strengthen State domination or control over 
        our fundamental rights.
 
 In addition, the Proposal is replete with errors, inaccuracies and 
        misleading statements. We have been informed that at least two 
        Indigenous organization that initially endorsed the “Metis Nation et al. 
        Proposal” have now formally requested that their name not be associated 
        in any way with the suggested text.
 
 In order to encourage dialogue and strengthen understanding, we would 
        hope that in the future any potentially far-reaching proposals that 
        impact on the human rights of Indigenous peoples, especially on our 
        right of self-determination, be shared with other Indigenous 
        representatives. This vital dialogue and exchange of views should take 
        place prior to formally tabling a proposal in the Working Group meeting.
 
 Clearly a common and unifying objective among all Indigenous peoples and 
        organizations is the adoption of a strong Declaration on the Rights of 
        Indigenous Peoples. In both the U.N. and OAS versions, the minimum human 
        rights standards in both instruments should be consistent and uplifting.
 
 Annex I
 Proposal and Explanatory Text Submitted Jointly by the Metis Nation et 
        al.
 [Note: For purposes of 
        our analysis, we refer to it as the “Metis Nation et al. Proposal”. 
        Those Indigenous nations or organizations that have withdrawn their 
        support for this Proposal have been deleted from the list of names 
        below.]
 
 November 10, 2003
 Working Group for the Elaboration on the Draft American Declaration on 
        the Rights ofIndigenous Peoples
 
 
 Section I. Article IV. proposed revision (to be moved to Section VI. 
        General Provision)
 
 Nothing in this Declaration shall be construed so as to authorize or 
        foster any action aimed at breaking up or diminishing, fully or in part, 
        the territorial integrity, sovereignty, and political independence of 
        the States, conducting themselves in compliance with the principle of 
        equal rights and self-determination of people, and thus possessed of a 
        government representing the peoples belonging to the territory without 
        distinction of any kind.
 
 (This language is from the Declaration on Principles of International 
        Law Concerning Friendly Relations and Cooperation Among States in 
        Accordance with the Charter of the United Nations, G.A. Res. 2625 
        (1970); Vienna Declaration (1993); and the Declaration on the Occasion 
        of the 50th Anniversary of the United Nations (1995)).
 
 Accompanying explanation:
 
 As the Indigenous Caucus has made clear, this provision should be part 
        of Section VI, General Provisions, rather than Section I on Scope of 
        Application.
 
 We acknowledge the role that the principle of territorial integrity 
        plays within the framework of
 international law. The OAS Charter, the Inter-American Democratic 
        Charter and the recent Declaration on Security in the Americas each 
        affirm this principle. However, the principle of territorial integrity 
        must be conditioned on respect for the rights of peoples - both 
        indigenous and nonindigenous - to self-determination This proposal 
        mirrors language adopted by the States of the Americas and the rest of 
        the members of the UN General Assembly in the 1970 Declaration on 
        Friendly Relations, the 1993 Vienna Declaration, and the 1995 
        Declaration on the Occasion of the 50th Anniversary of the UN and 
        expresses the fact that the principle of territorial integrity cannot be 
        used to violated the rights of peoples to self- determination.
 
 ______________
 
 Supported by the Metis Nation, the Haudenosaune, the Navajo Nation, the 
        National Congress of the American Indian, the Native American Rights 
        Fund and the Indian Law Resource Center.
 
 Annex II
 Relevant Excerpts of International Instruments
 1. 1970 Declaration on Friendly Relations (excerpt)
 
 
 Declaration on Principles of International Law Concerning Friendly 
        Relations and Cooperation Among States in Accordance with the Charter of 
        the United Nations, UNGA Res. 2625 (XXV), 25 U.N. GAOR, Supp. (No. 
        28) 121, U.N. Doc. A/8028 (1971). Reprinted in (1970) 9 I.L.M. 1292:
 
 The General Assembly,
 …
 1. Solemnly proclaims the following principles:
 …
 
        The principle of equal 
        rights and self-determination of peoples
 By virtue of the principle of equal rights and self-determination of 
        peoples enshrined in the Charter of the United Nations, all peoples have 
        the right freely to determine, without external interference, their 
        political status and to pursue their economic, social and cultural 
        development, and every State has the duty to respect this right in 
        accordance with the provisions of the Charter.
 
 Every State has the duty to promote, through joint and separate action, 
        realization of the principle of equal rights and self-determination of 
        peoples, in accordance with the provisions of the Charter, and to render 
        assistance to the United Nations in carrying out the responsibilities 
        entrusted to it by the Charter regarding the implementation of the 
        principle, in order:
 
        (a) To promote friendly 
        relations and co-operation among States; and(b) To bring a speedy end to colonialism, having due regard to the 
        freely expressed will of the peoples concerned;
 and bearing in mind that 
        subjection of peoples to alien subjugation, domination and exploitation 
        constitutes a violation of the principle, as well as a denial of 
        fundamental human rights, and is contrary to the Charter.
 Every State has the duty to promote through joint and separate action 
        universal respect for and observance of human rights and fundamental 
        freedoms in accordance with the Charter.
 
 The establishment of a sovereign and independent State, the free 
        association or integration with an independent State or the emergence 
        into any other political status freely determined by a people constitute 
        modes of implementing the right of self-determination by that people.
 
 Every State has the duty to refrain from any forcible action which 
        deprives peoples referred to above in the elaboration of the present 
        principle of their right to self-determination and freedom and 
        independence. In their actions against, and resistance to, such forcible 
        action in pursuit of the exercise of their right to self-determination, 
        such peoples are entitled to seek and to receive support in accordance 
        with the purposes and principles of the Charter.
 
 The territory of a colony or other Non-Self-Governing Territory has, 
        under the Charter, a status separate and distinct from the territory of 
        the State administering it; and such separate and distinct status under 
        the Charter shall exist until the people of the colony or 
        Non-Self-Governing Territory have exercised their right of 
        self-determination in accordance with the Charter, and particularly its 
        purposes and principles.
 
 Nothing in the foregoing paragraphs shall be construed as authorizing 
        or encouraging any action which would dismember or impair, totally or in 
        part, the territorial integrity or political unity of sovereign and 
        independent States conducting themselves in compliance with the 
        principle of equal rights and self-determination of peoples as described 
        above and thus possessed of a government representing the whole people 
        belonging to the territory without distinction as to race, creed or 
        colour.
 
 Every State shall refrain from any action aimed at the partial or 
        total disruption of the national unity and territorial integrity of any 
        other State or country. [emphasis added]
 
 2. Vienna Declaration 
        (excerpt)
 
 United Nations World Conference on Human Rights, Vienna Declaration and 
        Programme of Action, adopted June 25, 1993, U.N. Doc. A/CONF.157/24 
        (Part I) at 20 (1993), reprinted in (1993) 32 I.L.M. 1661, para. 2:
 
        All peoples have the right 
        of self-determination. By virtue of that right they freely determine 
        their political status, and freely pursue their economic, social and 
        cultural development.
 Taking into account the particular situation of peoples under colonial 
        or other forms of alien domination or foreign occupation, the World 
        Conference on Human Rights recognizes the right of peoples to take any 
        legitimate action, in accordance with the Charter of the United Nations, 
        to realize their inalienable right of self-determination. The World 
        Conference on Human Rights considers the denial of the right of 
        self-determination as a violation of human rights and underlines the 
        importance of the effective realization of this right.
 
 In accordance with the Declaration on Principles of International Law 
        concerning Friendly Relations and Cooperation Among States in accordance 
        with the Charter of the United Nations, this shall not be construed as 
        authorizing or encouraging any action which would dismember or impair, 
        totally or in part, the territorial integrity or political unity of 
        sovereign and independent States conducting themselves in compliance 
        with the principle of equal rights and self-determination of peoples and 
        thus possessed of a Government representing the whole people belonging 
        to the territory without distinction of any kind.
 
 3. 1995 Declaration on the Occasion of the Fiftieth Anniversary of the 
        United Nations (excerpt)
 
 
 Declaration on the Occasion of the Fiftieth Anniversary of the United 
        Nations, G.A. Res. 50/6, October 24, 1995:
 
 PEACE
 
 1. To meet these challenges, and while recognizing that action to secure 
        global peace, security and stability will be futile unless the economic 
        and social needs of people are addressed, we will:
 …
 - Continue to reaffirm the right of self-determination of all 
        peoples, taking into account the particular situation of peoples under 
        colonial or other forms of alien domination or foreign occupation, and 
        recognize the right of peoples to take legitimate action in accordance 
        with the Charter of the United Nations to realize their inalienable 
        right of self-determination. This shall not be construed as authorizing 
        or encouraging any action that would dismember or impair, totally or in 
        part, the territorial integrity or political unity of sovereign and 
        independent States conducting themselves in compliance with the 
        principle of equal rights and self-determination of peoples and thus 
        possessed of a Government representing the whole people belonging to the 
        territory without distinction of any kind;
 
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