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      Cultural Heritage and Sacred Sites: World 
      Heritage from an Indigenous Perspective Wednesday, 15 May, 2002 - New York 
      University
 Submitting Organizations: United Confederation of Taino People (UCTP) 
      and Ihuche Rareito
 
 Geographical Area of Focus: Borike (the Caribbean island known 
      today as Puerto Rico), and adjacent islands within its current legislative 
      jurisdiction (e.g. Vieques, Culebra, Mona etc.)
 
 Affected Indigenous Communities: The Peoples know today as Boricua, 
      Taino, Carib and other pre and post historic Indigenous Peoples
 
      Subject: Cultural Heritage and Sacred Sites 
      in Borike 
        
      
      a) Public Exhibition of Ancestral Remains (and 
      related funerary objects)
      
      b) Desecration of Sacred, Ceremonial and 
      Burial Sites
      
      c) Access, Management, and Caretaking 
      Introduction: Since the arrival of 
      Christopher Columbus to our homelands 510 years ago, Indigenous Peoples of 
      the Caribbean have endured centuries of genocide, ethnocide, religious 
      persecution and other basic human rights violations including the right to 
      freedom of religion and self-determination. On the island of Borike, this 
      situation has not changed since the colonization of the island first, by 
      Spain, and more recently the United States. While historic documentation 
      citing a continuous indigenous presence is available within public 
      records, the Commonwealth Government of Puerto Rico officially denies the 
      existence of the Indigenous Peoples of Borike. This official policy of 
      denial has resulted in the lack of political will to acknowledge and be 
      responsive to the concerns of the contemporary aboriginal descendants. 
      Despite this situation, our community has continually raised concerns 
      about the public display and exhibition of our ancestral remains and the 
      desecration of burial and sacred sites to various state and municipal 
      representatives. In a further effort to seek and implement an effective 
      remedy to this deplorable situation, in April 2001 we initiated a direct 
      dialogue with the Office of the Governor of Puerto Rico and other State 
      Agencies. Having had no significant response from these entities, we have 
      decided to present our case to the international community.
 a) Display and Exhibition of Ancestral Remains
 Our community feels that the removal of our ancestral remains along 
      with their associated funerary objects from their chosen places of 
      internment for public display and research is not only a sacrilege but 
      constitutes a blatant state-sponsored violation of the basic human rights 
      of Indigenous Peoples (e.g. of religious intolerance, genocide and 
      ethnocide). Despite community opposition to this practice and existing 
      laws that protect both the deceased and family wishes with respect to 
      "decent burial", under the guise of public education and for the benefit 
      of scientific research and tourism, indigenous remains are displayed as 
      relics of the past/trophies of conquest throughout the island in places 
      like Cultural Centers, Caguana and Tibes Ceremonial Centers, local and 
      national museums, the University of Puerto Rico, and other sites like La 
      Tumba del Indio (in the town of Jayuya).
 
 b) Desecration of Sacred, Ceremonial and Burial Sites
 Our community has noted that while state polices for the preservation 
      and protection of indigenous cultural heritage under the heading of 
      "national patrimony" do exist on the island, these same policies violate 
      our "constitutional rights" to freedom of religion as well as our right to 
      access and use of sacred and ceremonial sites. Further, prior and new 
      legislation continues to be enacted without consultation of our local 
      indigenous community. Due to lack of enforcement mechanisms desecration of 
      "national patrimony" continues. For example the "Caguana Ceremonial 
      Center" allows women in high heel shoes to enter the park which "pierces 
      the ground" of this sacred ceremonial area. Indigenous protocol calls for 
      entrance in the area with bare feet. Community representatives have meet 
      with "park administrators and staff to seek a remedy to this and other 
      violations of indigenous protocol but implementation of these standards 
      have yet to be issued as official policy.
 
 On the island of Vieques over 200 of areas of historic and spiritual 
      significance continue to be destroyed by the U.S. Navy within Navy 
      occupied lands designated for target practice. Indigenous community 
      representatives as well as archaeologist have not been permitted access to 
      these areas. The U.S. Navy has also removed pre and post historic 
      indigenous artifacts from this area without accountability as to 
      cataloging or their final destination.
 
 A popular tourist attraction, La Piedra Escrita in Jayuya, another site of 
      historic and spiritual significance has suffered vandalism and remains 
      unprotected by the state and municipal governments and Institute of Puerto 
      Rican Culture (Instituto de Cultura Puertorriqueña).
 
 c) Access, Management and Caretaking
 Our community continues to be harassed by staff to pay an admissions 
      fee in order to enter Caguana Ceremonial Center. This has created a 
      hostile atmosphere and potentially volatile situation for community 
      members wishing to pray on these grounds. On April 23rd, 2002 a Taino 
      delegation visiting the area, was "permitted" by staff and representatives 
      of the Puerto Rican Institute of Culture to conduct a spiritual ceremony 
      under "supervision" while law enforcement officials were also stationed on 
      the premises. Community members have also noted that Park guides pass in 
      between the sacred stone monuments without any regard or knowledge of 
      indigenous protocols. In the Caribbean National Forest, selected areas of 
      the sacred mountain known as Yunke are designated as off limits to all 
      "civilians" while the U.S. military is free to occupy and conduct 
      experiments with toxic substances such as Agent Orange on this sacred and 
      historic site.
 
 We therefore, submit the following recommendations:
 
 United Nations:
 a) That the Permanent Forum on Indigenous Issues, formally condemn 
      the Commonwealth of Puerto Rico for its state-sponsored policies that 
      promote the desecration of our Sacred, Ceremonial, and Burial Sites and 
      urge both state and municipal governments to work in full cooperation with 
      the UCTP and Ihuche Rareito to resolve these issues in a timely and 
      transparent fashion. Note: UCTP and Ihuche Rareito represents 11 Taino and 
      Carib organizations as well as various other support groups.
 
 b) That the Permanent Forum establish an official Working Group or 
      Subcommittee on Indigenous Cultural Heritage and Sacred Sites, which would 
      include representatives of the UCTP and Ihuche Rareito as well as other 
      Indigenous Groups, with a mandate to continue to study this issue, present 
      reports and recommendations to the Permanent Forum on Indigenous Issues as 
      well as other United Nations Agencies, Commissions etc. (e.g. ECOSOC, 
      Commission on Human Rights, CSD etc.).
 
 c) That the Permanent Forum on Indigenous Issues identify 
      mechanisms and resources to train and certify representatives of the UCTP 
      and Ihuche Rareito as well as other Indigenous Peoples working on these 
      issues to act as official observers, and/or negotiators (e.g. Human Rights 
      Observers), and/or rapportuers. Funding proposals for these programs could 
      be presented to potential partner agencies such as UNESCO, UNDP, UNEP and 
      WIPO.
 
 d) That the UNESCO World Heritage Site initiative include 
      indigenous sites in Borike and throughout Caribbean.
 
 e) That the members of the Permanent Forum on Indigenous Issues, 
      immediately call for the ratification of the draft Declaration on the 
      Rights of Indigenous People, without change to it text as adopted by the 
      Sub-Commission on Prevention of Discrimination and Protection of 
      Minorities (1994/45) and submitted to the Commission on Human Rights for 
      consideration.
 
 Indigenous Peoples:
 
      
      a) Can support this initiative by 
      signing our Internet petition located at
      
      www.petitiononline.com/taino/ b) Can write letters supporting our efforts to the Governor of 
      Puerto Rico, Sila Maria Calderon. Please forward copies of these letters 
      to the UCTP and Ihuche Rareito.
 c) Can share their experiences and pertinent resources (legal, 
      economic, human, political or other) with the UCTP and Ihuche Rareito.
 d) Can offer spiritual support (Prayers, Ceremonies and other good 
      wishes)
 
      Conclusion: We would like to close by 
      sharing with all our relations, that the public display of one of our 
      Ancestors in Cedetra Museum in Jayuya, Barrio of Coaybey (Taino word for 
      "the resting place of the ancestors") is no longer being exhibited. We 
      would like to express our gratitude to those who have supported our 
      efforts as the success of this initiative positively reflects the theme of 
      the United Nations International Decade of the World's Indigenous Peoples, 
      "Partnership in Action".
 Special Note: Although, the focus of this panel highlighted the 
      specific issue of Sacred Sites, "Cultural Heritage" embraces all aspects 
      of our way of life and our inherent right to self-determination.
 
 For more information contact:
 
 Ihuche Rareito, HC-O1 Box 5761, Ciales, PR 00638 · Email:
      caney@prtc.net
 
 UCTP U.S. Regional Coordinating Office, PO Box 4515, NY, NY 10163 · 
      Email: uctp1493@yahoo.com
 
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