Hassan Id Balkassm, Amazigh
Member, United Nations
Permanent Forum on Indigenous Issues
Leila Ben M'Charek
Mâitre-assistant d'Anglais
Faculté des Lettres de Kairouan, Tunis
Saoudata Aboubacrine
Tin Hinan
Tuareg, Burkina Faso, West Africa
HASSAN ID BALKASSM
Amazigh
I come from Morocco. I'm a Berber and I have a few
things to say as a contribution. So you know that for Indigenous People there is
no constitutional recognition as regards the languages that we speak. There is
no constitutional recognition or international recognition in the form of a
universal declaration. We have a number of international conventions that may be
used as references, so as regards the information society, of course it requires
employment, health, education that we, the Indigenous People do not have access
to all of these facilities.
In Northern Africa there are the Berbers, in Morocco, Tunisia, Libya and these
peoples, these Indigenous Peoples are not recognized by the constitutions of the
various countries in which they live, in terms of their language, what their
language is rather. They are not recognized and of course this gives rise to
very significant difficulties for us, these languages for this reason have not
evolved and the users seem extremely frustrated. The information which this
Summit has been talking about, the decision to create a forum of digital
solidarity and a follow-up forum as well, we do believe that the Indigenous
Peoples should be able to contribute to this solidarity fund or should be able
to benefit from the solidarity fund. We also believe that it will be possible
only to build an information society that is fair and just, only if we
recognized at the international level the various languages, cultures of the
Indigenous Peoples in the form of a universal declaration. So we want full
recognition in the various countries in which we live; of our rights, of our
culture, of our language and also at the international level.
There exists an international convention, Convention 169, on the rights of
Indigenous Populations, which is part of a process within the International
Labour Organization in Arab, Arabic, French and English and which speaks of
Indigenous Populations, and clans and tribes - and considers that one of the
main criterion to defining such communities is the "self" definition. In other
words communities that put themselves forward as being indigenous. In the region
which I live in North Africa, Morocco, Algeria, Tunisia, the Berbers are the
local populations for thousands of years. They have their own culture, their
history. But the realization…or when the countries became independent, did not
take into account the importance of this cultural heritage.
And so for internet, or an internet user, it is our children who need to be
educated, learning our Amazigh language, of teaching our children our language.
And this in order to develop a greater awareness amongst our children as to the
importance of language, culture, identity and of the clan or the peoples to
which they belong. Today the Berber language is not used on internet, so Berber
children feel excluded from all that the internet can provide, whereas for other
populations those using say Russian, they have an easier access to information
and can use ICTs whereas it's not the case for our children in our Berber
populations.
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